It had been a long day for
Omuchendi. The day had started at a job centre in one of this Western country’s
cold, impersonal cities. It was there that he had been referred to four
potential employers. Sadly, all the
interviews yielded naught. He was told he was either under or over qualified. His spirits were low. All he yearned for now was the warmth of the
flat he shared with his three cousins.
As he walked into the foyer of the block that housed their flat, the
doors to the lift were closing, prompting him to quicken his pace. Thankfully, he made the lift with a nanosecond
to spare. Already in the old creaky lift was a Caucasian female of
indeterminate age. She had watched Omuchendi
rush to beat the closing lift doors and had mouthed a silent prayer that he
wouldn’t make it. Make it he did though.
She instinctively held her handbag
closer to her body and shifted ever so subtly to the furthest corner of the small
lift. Fortunately for her, she gets to her floor safely without any incident.
No mugging, no assault, verbal or otherwise from this black man she is forced
to share her ride with. She is safe.
The black man, Omuchendi, gets to
his apartment safely too. He walks in to find his cousins in the midst of making
plans for a night out on the town. They
excitedly invite him to join them on the night’s revelry. Being that his spirits are low and the fact
that he is also tired and broke, Omuchendi does not feel much like joining them.
However, they cajole him until he
eventually relents. It is also not lost to him that going out will provide a
brief respite from his troubles, albeit, for a few hours. The most compelling factor however, has
everything to do with the fact that one of his cousins had, that day, won a
sizeable amount of money in a weekly lottery and was itching to splash his good
fortune on celebration. That meant free drinks and food. This was an offer Omuchendi could not
realistically turn down. Thus, with merry spirits and sprightly steps, the four
young African men headed out to explore and sample the City’s night delights.
What a night the young men
had. They partied and club hopped to their hearts absolute content. Towards
5:30 in the morning, the happily sated gentlemen called it a day. It was
time to find their way home. Because it
was winter, it was still very dark and cold outside. Fortunately for the four
however, the merry making of the night and their somewhat inebriated states had
invigorated their spirits; therefore, neither the dark nor the cold causes them
any fear. They decide to walk back to their apartment block which is but a ten
minute walk from the City Centre. As they walk down a side path, they notice a
group of Caucasian men in their mid-twenties positioned on both sides of the
pathway. Odd though the hour was, the group appeared comfortable standing in
the cold from whence they taunted and threw insults at other night wanderers
finding their way home. They did the same to early risers using the route on
their way to work. As Omuchedi and cousins drew closer, the young Caucasians fell
silent. In return, probably out of some
survival instinct, Omuchendi & cousins brace themselves for battle. However,
when they are almost in the centre of the man-made “Caucasian” corridor, one of
the white men says “don’t touch them guys; they’ll whip our behinds. Them folk
are used to bush wars”. And with that proclamation, Omuchendi and cousins are apparently granted safe passage back to
their flat. No taunts flew. No bust up occurred.
Omuchendi
had barely caught any shut eye when his old friend Wakili woke him from deep
slumber. Wakili has come by the flat to
pick Omuchendi up for yet another job interview that Wakili, through his extensive
networks, has secured for him. Omuchendi envies Wakili. They have been friends since infancy. They
had grown up and gone to junior and high school together in the African village
of Mumbita. After high school, however,
their lives took different paths. While Omuchendi proceeded to a local
polytechnic, later finding his way into this Western country as an “economic refugee”,
Wakili on the other hand, on completion of high school, had been awarded a
scholarship to study law in the same Western country. He duly completed his studies,
had been admitted to the bar and currently worked as an immigration
lawyer. Further, Wakili had been granted
the “right to abode” in this country. He had made a success of his life in the
West. To cap it all, Wakili who is a dark, handsome man who proudly wears his
dread locked hair in a neat ponytail, carries himself with a confident assurance
which Omuchendi often feels he, himself lacks.
After a
quick shower, an equally fast grooming session and a gulp of coffee,
Omuchendi is ready. The two friends set off for the interview in Wakili’s turbo
charged VW Passat car. No sooner had Wakili steered the Passat on to the
motorway, than they were pulled over by police officers in a patrol car. A
stocky white police officer, whose name tag identifies him as Constable P.L.
Fitzgerald, makes his way to their vehicle.
He asks Wakili for his driving licence. Wakili hands it over. Fitzgerald
spends considerable time studying the licence before asking both Wakili and
Omuchendi to step out of the car. They both comply. He informs
them that it is necessary that he searches the car. At this stage, Officer Fitzgerald is joined
by his partner, Constable K.P. Roberts, who keeps an eye on the two friends as
Fitzgerald commences the search. The search seemed to go on endlessly. Fitzgerald appeared to be searching for something specific. With each minute that the search went on, Wakili got
increasingly riled up. Being fully aware of his rights, he demanded to be told
what was being searched for and the grounds under which the search was being
conducted. In response Fitzgerald replied
that they had received a tip off that this particular Passat was ferrying an
unspecified narcotics. Fitzgerald’s response was so preposterous that
Wakili burst out in laughter. His laughter aggravates Constable Fitzgerald who
intensifies his search efforts. A thorough search reveals nothing, causing
Fitzgerald to tell Wakili he will have to run his licence through their system
in the police patrol car. After about 5 minutes or so, Fitzgerald returns to
the VW Passat. His body language
indicates that he is not happy. He grudgingly informs Const. Roberts who is
still keeping watch over the two friends, that not only is the licence is
valid, but that Wakili is legally in the country and gainfully employed as a
lawyer. He reluctantly returns the
licence and advises the duo that they are free to go. As the pair turn to enter
the car, they both hear Fitzgerald mutter to Roberts that he cannot understand
how they didn’t have weed in their car particularly as “their” kind always have
it on them. It took a while for Omuchendi and Wakili to pull away in their car.
The interaction had left a bitter taste in the duo's mouths. They felt
demoralised and ill-tempered. They had just been victims of profiling. To make matters worse,
Omuchendi was now running late for his interview.
Happily
however, Omuchendi makes it just in time for the interview. Sadly though, the interview proceeded from bad
to worse. It was as if the earlier altercation with the police had acted as a precursor
to a disastrous interview. Though the interview was conducted in English, a
language in which Omuchendi was proficient, the dialect spoken in this part of
the Western country, was not the standard English that Omuchendi grew up being
led to believe is the Queen’s English. As a consequence, he barely understands
what is being asked of him. As happens,
in such circumstances, both parties start feeling frustrated. The interviewer
takes to raising her voice in the belief that that will aid comprehension. As was wont to happen, the more agitated she became
the more confused and insecure Omuchendi felt. There was a total collapse in communication. The
interview concluded dismally.
Later that night, back at the
flat that Omuchendi shared with his cousins, he reflected over the state of his
life in this western country. His mind
drifted back to his days in high school. He especially remembered his literature
classes. He had enjoyed them immensely. He recalled his introduction to African
American literature. Mr. Omuchesi was the name of his literature teacher. He was every student’s favourite. He had a
most engaging manner. The characters in
the books Omuchesi read with the class had a way of leaping off the pages and
into the classroom and lives of the students.
On this cold, dark night as he
lay on his bed, Omuchendi vividly remembered a book Mr. Omuchesi and the class had
read and discussed extensively. It was written
by the African American scholar and activist called W.E.B. Du Bois. The book was
entitled The Souls of Black Folk.
Omuchendi earnestly believed that Du Bois’ words in that book were not
just about the plight of the African American during those tumultuous times in
American history, but were to foreshadow the experiences of all blacks
worldwide. For, had not Du Bois written that “the problem of the twentieth
century is the problem of the colour line?” The challenges Omuchendi had endured since he
came to this country gave credence to that fact. He was not oblivious to the fact that much had
changed since DuBois wrote his book. However,
one hundred and twelve years after W.E.B Du Bois’ observation and thirty five
years into the Twenty First Century, the colour line was, thought Omuchendi, as
solid as ever.
He thoughts
drifted back to how the Caucasian lady had reacted to his presence in the lift earlier
in the week. She probably thought he had
not noticed her reaction to him but he had. His mind then flitted to the young
white men that he and his cousins had encountered on their way home from their
night out. He replayed the encounter his friend, the learned lawyer Wakili, had
had with the police officers earlier that day. He went over his interview and
the mutual frustration experienced by the interviewer and himself. He pitted all
these incidents against Du Bois’ view that no matter how well the black man
spoke the white man’s language, no matter how he dressed, he would always be
regarded with suspicion. And, when, perchance, opportunities are offered to the
black man, surprise will always be expressed when he attains and surpasses a
goal.
It hit Omuchendi
with startling clarity, that as black man in a white man’s country, he and many
others like him, were subject to what Du Bois had termed Double Consciousness. Double Consciousness was, according to Du
Bois, a peculiar sensation where the black person always looks at themselves
through the eyes of others. It’s a sensation where the black individuals soul
is measured by a tape of the world that looks on at them in “amused contempt
and pity” such that one always feels his two-ness, “an American, a Negro, two
souls, two thoughts, two unreconciled strivings, two warring ideals in one dark
body, whose dogged strength alone keeps it from being torn asunder”. Surely,
was Du Bois not addressing himself to Omuchendi and all black people who interact in the global village?
Omuchendi
tried to be objective. He questioned whether he was on a journey of self-pity
or whether his concerns were legitimate.
He believed they were legitimate.
He had, after all, Du Bois’ words to back him up. It was he, who
had the following to say on the positioning of the black man in the world, ”After
the Egyptian, and Indian, The Greek and Roman, the Teuton and Mongolian, the
Negro is a sort of seventh son, born with a veil, and gifted with second-sight in this American world- a world which yields
him no true self-consciousness, but only lets him see himself through the revelation of the other world” Omuchendi pondered over the effect of this
social prejudice on the black man. What, he asked, is it about the black skin?
Black. White. Black. White.
White for purity. Black for sin. White for hope. Black for death. White for clarity. Black for obscurity. Would
there, he wondered, ever be an unconditional acceptance of the two colours? A
mixed palette?
He drifted
into fitful sleep with these unanswered questions on his mind.
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